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my understanding

  • 1 νοῦς

    νοῦς, νοός, νοί̈, νοῦν, ὁ (contracted fr. νόος.—Hom. et al.; pap, LXX, TestSol, Test12Patr; SibOr 3, 574; EpArist 276; Philo [oft.]; Jos., Ant. 3, 65, Vi. 122 al.; apolog. exc. Mel.—On its declension s. B-D-F §52; W-S. §8, 11; Mlt-H. 127; 142) in the NT only in Pauline lit. except for Lk 24:45; Rv 13:18; 17:9.
    ⓐ mind, intellect as the side of life contrasted w. physical existence, the higher, mental part of a human being that initiates thoughts and plans (Apollonius of Tyana [I A.D.] in Eus., PE 4, 13; Orig., C. Cels. 8, 38, 21; 52, 24; Did., Gen. 57, 26): ὁ νόμος τοῦ νοός (μου) the law of (my) intellect Ro 7:22 v.l., 23. (Opp. σάρξ) τῷ ν. δουλεύειν νόμῳ θεοῦ serve the law of God w. one’s intellect vs. 25.
    ⓑ understanding, mind as faculty of thinking (Hippol., Ref. 4, 43, 2; Did., Gen. 44, 11 [w. λογισμός]) διανοίγειν τὸν ν. τινος open someone’s mind Lk 24:45. ὁ ἔχων νοῦν whoever has understanding Rv 13:18 (ν. ἔχειν as Aristoph., Equ. 482; Hyperid. 3, 23; Dio Chrys. 17 [34], 39; 23 [40], 26; Ael. Aristid. 23, 12 K.=42 p. 771 D.; EpArist 276; Philo, Mos. 1, 141; TestReub 3:8; Ar. 9, 5; Just., D. 30, 1; 60, 2; Tat. 1, 2). ὧδε ὁ ν. ὁ ἔχων σοφίαν here is (i.e. this calls for) a mind with wisdom 17:9. νοῦν διδόναι grant understanding Dg 10:2. Also παρέχειν νοῦν 11:5. ὁ σοφίαν καὶ νοῦν θέμενος ἐν ἡμῖν τῶν κρυφίων αὐτοῦ who has placed in us wisdom and understanding of his secrets 6:10. ποικίλος τῇ φρονήσει καὶ τῷ ν. diverse in thought and understanding Hs 9, 17, 2a; cp. vs. 2b. Of the peace of God ἡ ὑπερέχουσα πάντα ν. which surpasses all power of thought Phil 4:7. In contrast to the divine Pneuma which inspires the ‘speaker in tongues’: ὁ ν. μου ἄκαρπός ἐστιν my mind is unfruitful, because it remains inactive during the glossolalia 1 Cor 14:14. προσεύχεσθαι τῷ ν. (opp. τῷ πνεύματι.—νόῳ as instrumental dat. as Pind., P. 1, 40) pray w. the understanding vs. 15a; ψάλλειν τῷ ν. vs. 15b. θέλω πέντε λόγους τῷ ν. μου λαλῆσαι I would rather speak five words w. my understanding vs. 19 (cp. 1QS 10:9).—As a designation of Christ (cp. SibOr 8, 284) in a long series of expressions (w. φῶς) Dg 9:6 (cp. Epict. 2, 8, 2 τίς οὖν οὐσία θεοῦ; νοῦς, ἐπιστήμη, λόγος ὀρθός. Theoph. Ant. 1, 3 [p. 62, 14] νοῦν ἐὰν εἴπω, φρόνησιν αὐτοῦ [sc. τοῦ θεοῦ] λέγω; Ath. 10, 2 νοῦς καὶ λόγος τοῦ πατρὸς ὁ υἱὸς τοῦ θεοῦ. The god Νοῦς in the Herm. Wr.: Rtzst., Mysterienrel3 47 al.; JKroll, D. Lehren des Hermes Trismegistos 1914, 10ff; 60ff al.; PGM 5, 465 ὁ μέγας Νοῦς; Iren. 1, 1, 1 [Harv. I 9, 7], 1, 2, 1 [Harv. I 13, 7]: names of Aeons in gnostic speculation).—Also the state of sensibleness, composure in contrast to the disturbances of soul brought about by the expectation of the Parousia, σαλευθῆναι ἀπὸ τοῦ νοός be shaken, and thereby lose your calmness of mind 2 Th 2:2.
    ② way of thinking, mind, attitude, as the sum total of the whole mental and moral state of being (Just., A I, 15, 16)
    ⓐ as possessed by every person μεταμορφοῦσθαι τῇ ἀνακαινώσει τοῦ ν. be transformed by the renewing of the mind, which comes about when Christians have their natural νοῦς penetrated and transformed by the Spirit which they receive at baptism Ro 12:2 (s. Ltzm., Hdb. ad loc.). W. the same sense ἀνανεοῦσθαι τῷ πνεύματι τοῦ ν. ὑμῶν you must adopt a new attitude of mind Eph 4:23 (the piling up of synonyms is a distinctive feature of Eph; s. MDibelius, Hdb. exc. on Eph 1:14). Of polytheists παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον ν. God abandoned them to depraved thoughts Ro 1:28. τὰ ἔθνη περιπατεῖ ἐν ματαιότητι τοῦ ν. αὐτῶν the nations/gentiles live w. their minds fixed on futile things Eph 4:17. Of one who is in error: εἰκῇ φυσιούμενος ὑπὸ τοῦ ν. τῆς σαρκὸς αὐτοῦ groundlessly conceited (lit. ‘puffed up’) by his mind, fixed on purely physical things Col 2:18. κατεφθαρμένος τὸν ν. with depraved mind 2 Ti 3:8; also διεφθαρμένος τὸν ν. 1 Ti 6:5 (B-D-F §159, 3; Rob. 486). μεμίανται αὐτῶν καὶ ὁ ν. καὶ ἡ συνείδησις their minds and consciences are unclean Tit 1:15. ὁ ν. αὐτῶν περὶ τὴν πρᾶξιν αὐτῶν καταγίνεται their mind is fixed on their own business Hm 10, 1, 5.
    ⓑ specif. of the Christian attitude or way of thinking κατηρτισμένοι ἐν τῷ αὐτῷ νοί̈ 1 Cor 1:10. Through baptism believers receive μίαν φρόνησιν καὶ ἕνα νοῦν Hs 9, 17, 4; cp. 9, 18, 4. εἷς νοῦς, μία ἐλπίς is to rule in the church IMg 7:1.
    ③ result of thinking, mind, thought, opinion, decree (Hom. et al. of gods and humans; cp. Hippol., Ref. 9, 10, 8) ἕκαστος ἐν τῷ ἰδίῳ ν. πληροφορείσθω each pers. is to be fully convinced in his own mind Ro 14:5. τίς γὰρ ἔγνω νοῦν κυρίου; who has known the Lord’s thoughts? (Is 40:13) 11:34; 1 Cor 2:16a. When Paul continues in the latter passage vs. 16b w. ἡμεῖς νοῦν Χριστοῦ ἔχομεν, he is using the scriptural word νοῦς to denote what he usu. calls πνεῦμα (vs. 14f). He can do this because his νοῦς (since he is a ‘pneumatic’ person) is filled w. the Spirit (s. 2a above), so that in his case the two are interchangeable. Such a νοῦς is impossible for a ‘psychic’ person.—OMoe, Vernunft u. Geist im NT: ZST 11, ’34, 351–91; RJewett, Paul’s Anthropological Terms, ’71, 358–90; TKrischer, Glotta 62, ’84, 141–49. S. καρδία end; νοέω end.—B. 1198. DELG s.v. νόος. Schmidt, Syn. III 621–55. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νοῦς

  • 2 σύνεσις

    σύνεσις, εως, ἡ (συνίημι; Hom. et al.)
    ① the faculty of comprehension, intelligence, acuteness, shrewdness (Pind. et al.; OGI 323, 6 [II B.C.] συνέσει κ. παιδείᾳ προάγων; LXX, pseudepigr., Philo; Jos., C. Ap. 2, 125; Ath. 1:3 al.; Orig., C. Cels. 4, 76, 6; Did., Gen. 226, 12)
    ⓐ gener. Lk 2:47 (s. Jos., Vi. 8f); D 12:4. ἡ σύνεσις τῶν συνετῶν 1 Cor 1:19 (Is 29:14). W. σοφία (Aristot., EN 1, 13, 20; Diod S 9, 3, 3; Dt 4:6) 1 Cl 32:4. The whole field of the inner life is covered by the expr. ἐξ ὅλης τῆς καρδίας καὶ ἐξ ὅλης τῆς συνέσεως καὶ ἐξ ὅλης τῆς ἰσχύος Mk 12:33.
    ⓑ in the religio-ethical realm (IG IV2/1, 86, 18; Iren. 1, 10, 3 [Harv. I 97, 11]) understanding such as God grants to God’s own (LXX; pseudepigr.; Just., D. 70, 5): w. σοφία, ἐπιστήμη, γνῶσις B 2:3; 21:5 (cp. Ex 31:3; 35:31; Sir 1:19). W. σοφία (as Jos., Ant. 8, 24): σύνεσις πνευματική Col 1:9. W. ἐπίγνωσις τ. μυστηρίου τοῦ θεοῦ: πλοῦτος τῆς πληροφορίας τῆς συνέσεως 2:2. W. πίστις AcPl Ha 8, 34= BMM verso, 7f [συν]έσει. W. φῶς 1 Cl 16:12 (Is 53:11). Personified w. other godly virtues (as gnostic name of an Aeon Iren. 1, 1, 2 [Harv. I 11, 8]) Hs 9, 15, 2. Where the Lord dwells there is σύνεσις πολλή m 10, 1, 6.—σύνεσιν αἰτεῖσθαι IPol 1:3; Hs 5, 4, 3f. σύνεσιν διδόναι Hm 4, 2, 2a. ς. λαμβάνειν (Aristot., EN 1161b, 26) Hs 9, 2, 6. ς. ἔχειν (Hdt. 2, 5) 9, 22, 2b and 3; D 12:1 (s. Hdb., Suppl. 1 ad loc.; for a difft. int. s. ἀριστερός). ἀπέστη ἀπʼ αὐτῶν ἡ σύνεσις understanding has departed from them Hs 9, 22, 2a. ἐν τῇ συνέσει in the correct (God-given, comprehending the true mng.) understanding B 10:1. Repentance is σύν. Hm 4, 2, 2b, c, d.
    ⓒ the wisdom of the creator (Theoph. Ant. 2, 15 [p. 138, 13]) 1 Cl 33:3; Hv 1, 3, 4.
    ② the content of understanding or comprehension, insight, understanding σύνεσις ἔν τινι insight into, understanding of someth. Eph 3:4; 2 Ti 2:7.—DELG s.v. ἵημι. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σύνεσις

  • 3 αξυνεσία

    ἀξυνεσίᾱ, ἀσυνεσία
    want of understanding: fem nom /voc /acc dual (attic)
    ἀξυνεσίᾱ, ἀσυνεσία
    want of understanding: fem nom /voc sg (attic doric aeolic)
    ——————
    ἀξυνεσίαι, ἀσυνεσία
    want of understanding: fem nom /voc pl (attic)
    ἀξυνεσίᾱͅ, ἀσυνεσία
    want of understanding: fem dat sg (attic doric aeolic)

    Morphologia Graeca > αξυνεσία

  • 4 ασυνεσία

    ἀσυνεσίᾱ, ἀσυνεσία
    want of understanding: fem nom /voc /acc dual
    ἀσυνεσίᾱ, ἀσυνεσία
    want of understanding: fem nom /voc sg (attic doric aeolic)
    ——————
    ἀσυνεσίαι, ἀσυνεσία
    want of understanding: fem nom /voc pl
    ἀσυνεσίᾱͅ, ἀσυνεσία
    want of understanding: fem dat sg (attic doric aeolic)

    Morphologia Graeca > ασυνεσία

  • 5 ἀσύνετος

    ἀσύνετος, ον (s. συνετός; Hdt. et al.; POxy 471, 89; LXX; TestSol 16:5; TestLevi 7:2; GrBar 16:2; Jos., Bell. 6, 170, Ant. 1, 117; Ar. 12:6; Just.) the noun σύνεσις (fr. συνίημι) refers to bringing together of things or persons (juncture of two rivers Hom., Od. 10, 515), then to inward organization (‘understanding’); one who lacks σύνεσις is void of understanding, senseless, foolish, implying also a lack of high moral quality (Kaibel 225, 3; Sir 15:7; TestLevi 7:2).
    ⓐ of pers. (as Job 13:2) Mt 15:16; Mk 7:18; B 2:9; Hv 3, 10, 9; m 10, 1, 2f; ἀ. ἄνθρωπος Hv 3, 8, 9; ἔθνος ἀ. Ro 10:19 (Dt 32:21); ἀσύνετόν τινα ποιεῖν Hv 3, 10, 9. In a play on words σύνιε ἀσύνετε understand, you fool Hs 9, 12, 1 and ἀσυνέτους ἀσυνθέτους senseless, faithless Ro 1:31; in the latter pass. ἀσύνετος prob. refers to gross lack of understanding respecting one’s obligations in society (ἀ. in a list of vices also Dio Chrys. 2, 75. W. ἀσύνθετος [and ἄφρων] PCairMasp 97 verso D, 84). W. ἄφρων Hs 9, 14, 4 (cp. Ps 91:7). ἀ. εἰς τὰ μέλλοντα without understanding of the future B 5:3. W. μωρός Hv 3, 6, 5; Hs 9, 22, 4. W. ἄφρων, μωρός and other characteristics 1 Cl 39:1. W. ἄφρων, δίψυχος Hm 12, 4, 2.
    ⓑ used w. an impers. noun (Aristoph., Av. 456 φρὴν ἀ.) καρδία Ro 1:21; 1 Cl 51:5 (cp. Ps 75:6); ἡ ἀ. καὶ ἐσκοτωμένη διάνοια the foolish and darkened mind 1 Cl 36:2; (w. πονηρός) διψυχία Hm 9:9.—DELG s.v. ἵημι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀσύνετος

  • 6 ανοησία

    ἀνοησίᾱ, ἀνοησία
    want of understanding: fem nom /voc /acc dual
    ἀνοησίᾱ, ἀνοησία
    want of understanding: fem nom /voc sg (attic doric aeolic)
    ——————
    ἀνοησίᾱͅ, ἀνοησία
    want of understanding: fem dat sg (attic doric aeolic)

    Morphologia Graeca > ανοησία

  • 7 ασυνετώτερον

    ἀσύνετος
    void of understanding: masc acc comp sg
    ἀσύνετος
    void of understanding: neut nom /voc /acc comp sg
    ἀσύνετος
    void of understanding: adverbial

    Morphologia Graeca > ασυνετώτερον

  • 8 ἀσυνετώτερον

    ἀσύνετος
    void of understanding: masc acc comp sg
    ἀσύνετος
    void of understanding: neut nom /voc /acc comp sg
    ἀσύνετος
    void of understanding: adverbial

    Morphologia Graeca > ἀσυνετώτερον

  • 9 νουνεχή

    νουνεχής
    with understanding: neut nom /voc /acc pl (attic epic doric)
    νουνεχής
    with understanding: masc /fem /neut nom /voc /acc dual (doric aeolic)
    νουνεχής
    with understanding: masc /fem acc sg (attic epic doric)

    Morphologia Graeca > νουνεχή

  • 10 νουνεχῆ

    νουνεχής
    with understanding: neut nom /voc /acc pl (attic epic doric)
    νουνεχής
    with understanding: masc /fem /neut nom /voc /acc dual (doric aeolic)
    νουνεχής
    with understanding: masc /fem acc sg (attic epic doric)

    Morphologia Graeca > νουνεχῆ

  • 11 νουνεχέστερον

    νουνεχής
    with understanding: adverbial comp
    νουνεχής
    with understanding: masc acc comp sg
    νουνεχής
    with understanding: neut nom /voc /acc comp sg

    Morphologia Graeca > νουνεχέστερον

  • 12 φρενοληστά

    φρενολῃστά̱, φρενολῃστής
    robber of the understanding: masc nom /voc /acc dual
    φρενολῃστής
    robber of the understanding: masc voc sg
    φρενολῃστής
    robber of the understanding: masc nom sg (epic)

    Morphologia Graeca > φρενοληστά

  • 13 φρενολῃστά

    φρενολῃστά̱, φρενολῃστής
    robber of the understanding: masc nom /voc /acc dual
    φρενολῃστής
    robber of the understanding: masc voc sg
    φρενολῃστής
    robber of the understanding: masc nom sg (epic)

    Morphologia Graeca > φρενολῃστά

  • 14 διάνοια

    διάνοια, ας, ἡ (s. διανοέομαι; Aeschyl., Hdt+.; in LXX nearly always for לֵב, לֵבָב).
    ① the faculty of thinking, comprehending, and reasoning, understanding, intelligence, mind as the organ of νοεῖν (SibOr 3, 421; Iren. 1, 14, 3 [Harv. I 135, 3]. Of God Hippol., Ref. 1, 19, 2) Hm 10, 1, 5. κατὰ διάνοιαν 1 Cl 19:3. Described as the seat of the λογισμοί Dg 2:1; as the organ of ζωή, πίστις, ἐγκράτεια 1 Cl 35:2. Darkened Eph 4:18; 1 Cl 36:2; 2 Cl 19:2; hence πηρὸς τῇ δ. maimed or blind in understanding 2 Cl 1:6 (cp. Ex 36:1 σοφὸς τῇ δ.; Job 9:4). In contrast, fixed on God (cp. Philochorus, cited 2, below) 1 Cl 35:5. Insight 1J 5:20 (Just., D. 5, 6 ἐπʼ ἄπειρον ἀεὶ τὴν δ. πέμπων). Of moral understanding Hb 8:10; 10:16 (both Jer 38:33); Hm 5, 2, 7; 11:1. W. heart and soul and mind (s. IDefixWünsch 1, 10) Mt 22:37; Mk 12:30 (ἐξ ὅλης τ. διανοίας Epict. 2, 2, 13); Lk 10:27 (Dt 6:5 v.l.); cp. 2 Cl 3:4. On τετρωμένοι κατὰ διάνοιαν GPt 7:26 s. τιτρώσκω.
    ② mind as a mode of thinking, disposition, thought, mind (Jos., Ant. 2, 19; Ath. 32, 3) εἰλικρινὴς δ. 2 Pt 3:1; καθαρὰ δ. 1 Cl 21:8; ἁπλῆ δ. 23:1; ἄμωμος δ. ITr 1:1; ὑπερήφανος διανοίᾳ καρδίας αὐτοῦ (1 Ch 29:18; Bar 1:22) proud in the thoughts of his heart Lk 1:51; ἐχθρὸς τῇ δ. hostile in attitude Col 1:21; ἀπερισπάστῳ δ. w. undisturbed mind IEph 20:2. The mind becomes discouraged Hv 3, 11, 3; disturbed 2 Cl 20:1; corrupted away fr. the Lord Hs 4:7 (contrast Philochorus [IV/III B.C.]: 328 Fgm. 188b Jac. in a hymn to a goddess concerning the devotee’s ‘pure mind’). In imagery gird up the loins of the mind 1 Pt 1:13.
    ③ mind focused on objective, purpose, plan (Jos., Vi. 158) εἰδὼς [τὴν δι]άνοιαν (as restored by edd., but w. proviso PEg2 p. 22 [s. ἄνοια]) PEg2 50f =ASyn. 280, 45. So prob. in 1 Cl 33:4, if κατὰ διάνοιαν (lacking in Lat., Syr., and Coptic transl.) is orig.: in accordance with plan.
    ④ mind as fantasizing power, imagination, in an unfavorable sense 1 Cl 39:1.
    ⑤ mind in sensory aspect, sense, impulse, in a bad sense (Num 15:39) pl. Eph 2:3.—B. 1240. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > διάνοια

  • 15 άνοον

    ἄνοος
    without understanding: masc /fem acc sg
    ἄνοος
    without understanding: neut nom /voc /acc sg

    Morphologia Graeca > άνοον

  • 16 ἄνοον

    ἄνοος
    without understanding: masc /fem acc sg
    ἄνοος
    without understanding: neut nom /voc /acc sg

    Morphologia Graeca > ἄνοον

  • 17 άνουν

    ἄνοος
    without understanding: masc /fem acc sg
    ἄνοος
    without understanding: neut nom /voc /acc sg
    ἄ̱νουν, ἀνέω
    imperf ind act 3rd pl (attic epic doric aeolic)
    ἄ̱νουν, ἀνέω
    imperf ind act 1st sg (attic epic doric aeolic)
    ἄ̱νουν, ἀνέω
    imperf ind act 3rd pl (attic epic doric)
    ἄ̱νουν, ἀνέω
    imperf ind act 1st sg (attic epic doric)

    Morphologia Graeca > άνουν

  • 18 ἄνουν

    ἄνοος
    without understanding: masc /fem acc sg
    ἄνοος
    without understanding: neut nom /voc /acc sg
    ἄ̱νουν, ἀνέω
    imperf ind act 3rd pl (attic epic doric aeolic)
    ἄ̱νουν, ἀνέω
    imperf ind act 1st sg (attic epic doric aeolic)
    ἄ̱νουν, ἀνέω
    imperf ind act 3rd pl (attic epic doric)
    ἄ̱νουν, ἀνέω
    imperf ind act 1st sg (attic epic doric)

    Morphologia Graeca > ἄνουν

  • 19 άνους

    ἄνοος
    without understanding: masc /fem nom pl
    ἄνοος
    without understanding: masc /fem nom /voc sg

    Morphologia Graeca > άνους

  • 20 ἄνους

    ἄνοος
    without understanding: masc /fem nom pl
    ἄνοος
    without understanding: masc /fem nom /voc sg

    Morphologia Graeca > ἄνους

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